When  opportunity  arose  every  liberal  tendency  was  stamped  out  , and  orthodoxy  ruled  alone  and  supreme  for  centuries  over  a  people  who  drifted  into  decay  and  mental  torpor .sx   Liberalism  has  never  been  of  the  essence  of  Islam .sx   It  did  not  spring  from  the  desert  of  Arabia  but  was  one  of  the  many  enrichments  that  came  to  Islam  from  contact  with  other  lands .sx   We  see  , therefore  , that  though  Islam  by  itself  has  never  shown  any  powers  or  capacity  for  progress  in  either  social  welfare  or  intellectual  research  , it  has  always  been  susceptible  to  change  as  it  has  been  affected  by  outside  influences .sx   This  is  perhaps  best  exemplified  by  a  picture  of  Islam  to-day .sx   Let  us  imagine  a  village  in  Egypt .sx   A  peasant  lives  in  a  mud-built  house  where  filth  and  dirt  abound  and  comfort  is  almost  non-existent .sx   There  are  two  boys  in  the  family  who  for  a  time  attend  the  local  vernacular  school  , where  they  memorize  parts  of  the  Koran  and  learn  to  read  and  write .sx   Islam  dominates  the  family  life  and  no  outside  influences  disturb  seriously  the  even  tenor  of  habit  and  custom .sx   The  father  one  day  decides  to  send  his  boys  to  Cairo  for  their  education .sx   The  elder  boy  appears  to  have  brains  and  is  destined  for  a  government  school  where  he  will  eventually  take  a  certificate  and  find  a  post  in  a  government  office  as  a  clerk .sx   This  the  father  regards  as  an  investment .sx   He  spends  money  on  the  lad  so  that  in  his  old  age  when  the  lad  is  earning  a  salary  he  may  live  with  him  or  upon  him .sx   The  other  boy  , keeping  up  a  family  tradition  , is  sent  to  the  Azhar  University  to  be  trained  as  a  religious  sheikh .sx   These  two  boys  , both  astride  the  same  donkey  , make  their  way  one  morning  to  the  nearest  railway  station .sx   On  arrival  in  Cairo  they  part  , the  one  to  study  his  faith  and  the  other  to  learn  all  that  the  West  can  give  in  a  school  where  the  atmosphere  is  largely  English  and  the  teaching  both  modern  and  western .sx   
If  we  can  picture  these  same  boys  meeting  again  in  the  old  home  and  the  clash  of  views  and  outlook  that  is  inevitable  we  shall  get  some  idea  of  the  widening  gulfbetween  the  orthodox  conservatives  who  are  the  defenders  of  the  faith  and  the  modern  youth  who  seek  for  progress  and  reform .sx   What  happens  in  a  single  home  is  also  taking  place  in  the  whole  life  of  the  nation  and  of  many  nations  in  the  Moslem  world .sx   The  clash  of  ideas  presents  a  vivid  contrast  , in  the  present  generation  , between  a  seventh-century  religious  belief  and  a  twentieth-century  thought  and  culture .sx   The  weak  spots  in  Islam  appear  , and  desperate  efforts  are  made  to  repair  the  breaches  , and  , it  must  be  admitted  , mainly  with  cement  from  a  western  factory .sx   
A  notable  example  of  this  was  seen  in  the  ferment  caused  by  the  publication  in  1926  of  Dr  Taha  Hussein's  book  on  pre-Islamic  poetry .sx   Dr  Taha  was  Professor  of  Arabic  in  the  Egyptian  university  at  Cairo  , and  no  subject  seemed  more  harmless  than  that  of  Arab  poetry .sx   But  Dr  Taha  succeeded  in  thoroughly  annoying  the  orthodox  party  by  his  critical  method  of  dealing  with  his  subject  , by  some  of  his  conclusions  which  were  contrary  to  the  cherished  belief  of  Moslem  leaders  , and  perhaps  most  of  all  by  his  disagreement  with  the  religious  ideas  of  the  Azhar  University .sx   Dr  Taha  set  out  to  study  facts  by  a  scientific  investigation  and  to  follow  truth  wherever  it  might  lead  him .sx   He  attacked  the  methods  of  study  adopted  generally  by  Moslem  leaders  because  they  subordinated  scientific  inquiry  to  religious  prejudice .sx   "  We  could  believe  and  be  content  , " he  said  , "  had  God  endowed  us  with  mental  laziness  which  makes  people  cling  to  the  old  and  to  avoid  the  new .sx   " He  will  have  nothing  to  do  with  the  inertia  of  a  dull  orthodoxy  , and  he  calls  the  youth  of  his  country  to  search  and  inquire  , to  doubt  and  to  probe .sx   That  he  owes  his  inspiration  to  European  influence  is  made  abundantly  clear .sx   "  If  there  are  in  Egypt  to-day  some  who  champion  the  old  and  others  who  champion  the  new  , then  it  is  because  of  the  fact  that  in  Egypt  some  persons'  minds  have  been  coloured  by  this  western  colouring  , whilst  others  have  got  none  of  it  , or  very  little  of  it .sx   " 
The  reason  why  a  book  on  ancient  poetry  disturbed  the  faithful  was  because  its  conclusions  undermined  the  position  given  to  the  language  of  the  Koran  as  the  most  beautiful  and  correct  Arabic  in  the  world .sx   Dr  Taha  showed  that  similar  poetry  of  equal  beauty  existed  in  Arabia  before  the  time  of  Mohammed .sx   Again  the  book  angered  Moslems  by  showing  that  much  of  the  supposed  pre-Moslem  poetry  was  "  merely  concocted  and  forged  after  the  appearance  of  Islam  to  establish  the  authenticity  of  the  prophetship  ( of  Mohammed  ) and  the  truth  of  the  Prophet  "  by  showing  that  Jewish  rabbis  and  Christian  monks  were  expecting  the  coming  of  a  prophet  who  would  appear  in  Mecca .sx   
This  volume  was  no  sooner  published  than  a  controversy  arose  which  nearly  produced  a  parliamentary  crisis  in  Egypt  in  1926 .sx   All  copies  of  the  book  were  bought  up  and  destroyed  and  the  matter  was  brought  before  the  Egyptian  parliament .sx   One  speaker  reminded  the  House  that  the  penalty  laid  down  in  the  Koran  for  certain  religious  of-fences  was  stoning  , and  a  resolution  was  brought  forward  demanding  the  immediate  dismissal  of  Dr  Taha  from  the  state  university  , and  that  the  government  should  institute  proceedings  in  the  courts  against  him .sx   The  resolution  was  finally  withdrawn  after  the  prime  minister  had  made  it  a  matter  of  confidence  in  the  government .sx   
This  little  book  and  the  storm  it  created  will  help  to  show  the  cleavage  between  the  old  Islamic  party  and  the  new  thought  that  is  so  apparent  to-day .sx   It  is  , as  we  have  seen  , by  no  means  confined  to  Egypt  ; in  every  Moslem  land  there  is  in  varying  degrees  a  similar  struggle  for  religious  liberty  and  freedom .sx   The  orthodox  are  straining  every  nerve  to  check  heresy  , and  the  liberal  youth  of  Islam  are  determined  to  win  the  day .sx   
Mohammedan  lands  have  been  invaded  by  the  traveller  , the  tourist  , the  trader  , the  missionary  and  the  ambassadors  of  western  nations .sx   This  has  led  to  the  opening  up  ofhitherto  inaccessible  lands .sx   Railways  , motor  roads  , steam-ships  and  other  means  of  transport  have  made  travel  easy .sx   This  has  not  only  increased  the  tourist  traffic  ;  it  has  afforded  new  facilities  for  Moslems  to  travel  , and  while  the  Moslem  East  has  been  invaded  by  the  globe-trotter  , the  West  has  witnessed  a  strange  influx  of  dusky-skinned  men  from  Moslem  lands .sx   They  have  met  traders  in  their  own  land  and  have  carried  their  trade  into  all  the  capitals  of  Europe .sx   Their  sons  have  found  their  way  into  most  of  the  universities  of  the  West  , and  wealthier  Moslems  have  made  a  practice  of  spending  the  summer  in  Europe  in  exactly  the  same  way  as  Europeans  have  wintered  in  Cairo  or  Jerusalem .sx   The  turning  to  Mecca  in  prayer  was  a  symbolic  act  , designed  to  fix  the  mind  on  Mecca  , but  to-day  more  Moslems  visit  Europe  annually  than  go  to  Mecca  , and  the  educated  classes  are  now  looking  to  the  West  for  inspiration  , guidance  and  education .sx   
During  the  past  fifty  years  there  has  been  a  general  awakening  throughout  Islam  to  the  need  of  education .sx   As  Moslem  countries  have  been  brought  into  contact  with  European  life  they  have  realized  the  immense  differences  which  separate  their  people  from  those  of  the  West .sx   The  complete  dependence  of  the  Moslem  world  on  Europe  for  machinery  , industrial  and  agricultural  , has  opened  the  eyes  of  many  to  the  backwardness  of  their  own  lands .sx   The  result  has  been  that  every  Moslem  country  has  sought  to  develop  a  new  educational  system .sx   Even  the  most  backward  races  have  awakened  , and  where  a  couple  of  generations  ago  education  was  despised  and  considered  unnecessary  , to-day  we  find  national  systems  and  schools  provided  by  law  and  supported  from  state  funds .sx   The  remarkable  thing  is  that  in  almost  every  case  these  new  systems  are  modelled  on  the  European  plan .sx   
Where  Moslem  countries  have  been  under  the  " protection  " of  a  European  power  , education  has  developed  at  a  much  greater  rate  than  in  purely  Islamic  states .sx   Thus  Islam  , after  making  its  impact  on  the  non-Arab  world  , has   .sx
reached  the  position  where  it  in  turn  is  being  influenced  , and  in  many  ways  completely  changed  , by  western  education  and  life .sx   The  first  impacts  of  this  modern  movement  tended  to  make  the  eastern  people  a  dull  copy  of  westerners  , but  Moslems  are  now  alive  to  this  danger  , and  they  seek  , while  adopting  western  scientific  methods  , to  recast  them  in  eastern  and  Islamic  moulds .sx   European  methods  of  education  have  , however  , wrought  great  changes .sx   The  spirit  of  democracy  to-day  has  come  in  from  the  West .sx   The  desire  for  an  open  mind  in  the  pursuit  of  knowledge  , the  determination  to  test  and  prove  things  , and  the  willingness  to  accept  ideas  whether  Koranic  or  not  are  gains  of  great  value .sx   The  greatest  gain  , of  course  , has  been  the  ever-increasing  number  of  Moslems  who  can  read  and  write .sx   A  new  literacy  has  brought  with  it  a  fresh  intelligence  on  many  social  problems  in  Islam .sx   Superstition  , prejudices  , and  intolerance  are  being  superseded  by  a  new  knowledge  of  science  , and  with  the  growth  of  education  comes  the  demand  for  facing  social  evils  and  for  reforms  on  modern  lines .sx   
Education  has  brought  with  it  the  study  of  foreign  languages  and  increasingly  is  the  literature  of  Europe  open  to  the  Moslem  world .sx   Students  return  to  their  home  lands  to  translate  the  learning  of  the  West  into  Arabic  , thus  widening  still  further  the  circle  of  occidental  influence .sx   
The  demand  for  literature  is  a  natural  outcome  of  the  new  literacy .sx   The  output  is  enormous .sx   The  bookshops  that  stock  purely  Islamic  literature  are  relegated  usually  to  back  streets .sx   and  are  small  and  insignificant .sx   Those  where  the  literature  of  all  countries  is  supplied  are  large  and  flourishing  establishments  , and  the  European  book-sellers  say  that  their  best  customers  are  young  Moslems !sx   Journalism  is  of  comparatively  recent  date  , yet  it  is  making  rapid  strides .sx   The  first  newspaper  appeared  in  Turkey  in  1832  , but  even  in  the  reign  of  the  Sultan  Abdul  Hamid  newspapers  from  abroad  were  always  censored  before  being  delivered  to  their  owners .sx   Anything  considered  unfit  for   .sx
Turkish  eyes  was  blocked  out  with  thick  black  bars .sx   In  1860  there  appeared  the  Terjumani-Ahval  , the  first  news-paper  of  a  modern  movement  which  we  have  seen  sweep  away  sultan  , caliph  , autocracy  , Islamic  law  and  a  dozen  ancient  institutions .sx   
The  victory  of  modernism  in  Turkey  has  in  no  small  measure  been  due  to  the  influence  of  the  press .sx   Women  are  making  use  of  literature  extensively  in  their  propaganda  , and  in  Persia  at  least  three  papers  for  the  advocacy  of  women's  rights  are  edited  by  women .sx   Probably  over  ninety  per  cent  of  the  Arabic-speaking  world  are  still  illiterate  , and  this  fact  might  give  the  impression  that  literature  can  have  little  scope  in  lands  where  so  small  a  proportion  of  the  people  can  read  , yet  the  influence  of  the  press  is  out  of  all  proportion  to  the  literates  in  a  country .sx   The  newspaper  finds  its  way  into  every  hamlet  and  village  , and  if  no  one  else  is  available  the  local  sheikh  will  always  read  aloud  the  news  of  the  day  , and  before  sunset  the  whole  village  is  talking  of  the  latest  politics  and  of  the  doings  of  the  great  world  beyond  their  horizon .sx   
About  a  hundred  Arabic  newspapers  and  journals  are  published  in  Egypt   :sx   in  Syria  and  Palestine  about  sixty-five .sx   The  Moslem  press  issues  magazines  and  journals  of  one  sort  or  another  in  Paris  , London  , Leningrad  , New  York  , and  of  course  in  every  corner  of  Islamic  lands .sx   
The  press  is  the  main  channel  for  furthering  throughout  the  world  the  revival  of  Islam  that  we  have  seen  in  Arabia  and  elsewhere .sx   The  advocates  of  pan-Islamism  are  seeking  to  reunite  the  broken  fragments  of  the  sultan's  policy  , and  literature  is  being  disseminated  everywhere  appealing  to  Moslems  to  stir  themselves  and  to  reunite  in  a  new  Islamic  brotherhood  that  will  demonstrate  to  the  West  the  solidarity  of  Islam .sx   From  the  press  there  are  sounding  forth  two  calls .sx   The  one  comes  from  Turkey,  , where  the  cry  is  "  Onward  and  forward  , nationalism  and  patriotism  before  Islamic  solidarity .sx   "